The Rights of Spring

The Rights of Spring

When people say to me “Happy Easter”, I feel a bit conflicted. The “Happy Passovers” don’t bother me, nor do the “Happy Ramadans” I hear from my Muslim relatives. But I can understand why it bothers me; I was born into a Christian family, one which conveyed mixed signals about the religion, let alone the origin or meaning of the holiday. We were a secular family who went to church together maybe five times, tops, during my childhood. The subject of religion was never spoken of in my family; we were one of those educated, white, liberal households who hung their cultural hats on the Episcopal Church, but who seldom actually went there.

In that my parents were music lovers, and in that classical music – more specifically Baroque music – was their thing, a lot of religious texts went along with the territory. And that always confused me greatly. They would sing along with choirs, lifting eyebrows and swaying with great emotion, yet the words they sang were completely counter to anything they espoused to believe in real life.

My mother is fairly foul-mouthed person who would often loudly chastise religious folks for being “goddam Christers”. There was a strong implication in my household that anyone who believed in Jesus – or who was loud about their beliefs – was tacky and ignorant. This message, however subliminal it might’ve been, was delivered to me loud and clear. So when I was 12, I decided that I needed to learn for myself what this religion thing was all about, and I asked my mother to please drive me to St. Augustine’s for service every week.

Sunday school and the occasional youth group events went along with the experience. And, after noticing peers serving as acolytes, I asked if I might not be one too. So began my five-year stint as an alter “boy”, attending the 8 a.m. services with the ancient and unintelligible Fr. Lightburn and sometimes, with nerves present, the high services for Christmas Eve or Easter with Father Mazza himself.

I loved the ritual, the mystery, and the notion that I was performing actions that had been done by so many before, for hundreds of years, in the very same manner. I felt the essence of reverence in the pouring of the water over the priest’s hands before he prepared the sacrament for communion. I loved the very name of the container into which the water spilled – the lavabo bowl – its Latin-derived name just reeked of antiquity. The service – in particular the smaller, less well-attended one – pulled me in. I loved the silence (no music accompanied these early services), the robes we wore, I loved the lighting of candles (there was a slightly stressful moment when you held the long taper up to the candle and waited for the wick to take the flame), I loved the way we two acolytes stood during the service, motionless, flanking the alter. I loved the language too – I relished the recitation of the Nicene creed. (For me it was never the same after the church later modernized the text.) All of this motivated me to try and better understand the meanings behind the pageantry. It seemed disingenuous to be part of a service, the reasons for which weren’t entirely clear to me.

For several years in my adolescence, I struggled with the concept “God is everywhere”. How could this be? And how disturbing was this? I knew He was supposed to love me, but really? Did he also watch me as I undressed? Was he in the shower with me too? This I never liked.

One day in youth group we’d baked little heart-shaped dough pieces onto which we’d painted the words “God Loves Me”, and I remember a moment in the green, wet grass outside in the church’s courtyard when I got it. I had been holding this small thing in my hand and thinking very hard. If God was everywhere, then God had to be… energy! What else was everywhere? Energy was present – latent or active – in every single thing in the universe! Finally, I had figured it out. I was giddy. I was ready to accept this religion thing now. The Jesus-coming-back-to-life thing would still need some work, but at least I now had some sort of reliable footing onto which I could build.

And so I passed the next decade thinking that yeah, there was merit to the basic tenets of Christianity. But of course, the more one learns about the world, other cultures and other religions, and about how power works in general, the more one grows understandably skeptical about the whole concept of organized religion. By my mid-twenties I was pretty sure that the truths that Jesus et al were trying to share with the world had been corrupted by the filter through which the information was given; the messages were coming to us through a lens of privileged men (I’d say “white” men, but there are more races implicit in the re-telling than just the white guys). We were not getting the unadulterated truth. The message – as well as the terms and conditions which the religion laid out for its believers – had become mainly a vehicle for power and suppression. And it was not always easy to know where the truth ended and the falsehood began.

My mother-in-law was the first person to introduce me to more metaphysical ways of organizing the world. She was a bit wacky – and she never really liked me much – but she taught me a lot, and I can credit her for expanding my ways of thinking. A lot of the stuff she turned me on to was, especially at the time, very “woo-woo” and would’ve had most mainstream folks rolling their eyes and passing judgement. But it was material worth considering. After all, we humans have an innate need to quantify and qualify our existence, and every little bit of information helps us along the path. Even if we choose to be atheists or agnostics – that in and of itself is a choice. Like the old Rush song goes, “If you choose not to decide, you still have made a choice”. Me, I’ve always chosen to keep my thinking open.

When my husband left me, it threw me into an existential tailspin. I spent hours upon hours reading all manner of material related to spiritual thought. I meditated, I visualized, I learned about ancient texts and beliefs in energy. At the time, I was desperate to learn why my husband had treated me so badly, how he could possibly have justified his behavior, and how it was that he simply didn’t care anymore. The concept of past lives was the only thing that supported my new reality. This idea held the possibility for a definite cause-and-effect phenomenon which helped to explain things. And for a very long time I was fully invested in that belief.

Now, I just don’t know.

A few months back, I started speaking aloud Nichirin’s Buddhist chant “Nam Myoho Renge Kyo” every day. I’m no closer to allying myself with the Buddhism thing than I was before I started chanting, (and I do think many Buddhist folks I know are just as fanatical about their beliefs as are super-devout members of any religion) but I do feel very much in agreement with the way in which all sects of Buddhism champion a continued effort towards a higher level of peace and acceptance. Plus, I am growing more comfortable with the concept of impermanence. And I’m not chanting for religious reasons per se, but for the mental focus it brings to me. The way in which it offers clarity and specificity to my goals. For me it’s a vehicle for good and productive living rather than an expression of any belief system.

And it has me thinking again.

Are we part of an individually, soul-based continuum – or a more general, energy-related, molecularly described continuum? Either way, we are unquestionably made of stardust. We are, on a purely physical level, made of the cosmos, and to that physical cosmos we shall return.

I’m sure that Jesus lived, and I know he was a great teacher of love, and although I’m not convinced, I think he even might’ve come back for a minute. I’ve had plenty of my own metaphysical and unexplained experiences, so I can’t dismiss this high-profile event out of hand. And while I’m questioning such things, I might also ask: Did lamb’s blood painted on doorways really prevent the deaths of newborn babes? Did the angel Jibreel really visit Mohammed and impart to him the teachings of the Koran? Did Siddhartha really banish the evil Mara?

What seems to matter more than the verity of any of these historic claims is that they provide us with belief systems, something we humans crave. We want to know that waking up this morning was necessary. We need to feel important, validated and purposeful. And all of these teachings, at their heart, are about the very same things.

Spring is a time of renewal. And it doesn’t much matter what we call it, or how exactly we got here. A renewal by any other name is still just that. All of it is correct. All of it is right.

Happy Spring to us all.

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IMG_2875Dad didn’t quite make it to 2014, and enigmatically, his few and final words to his grandson were: “When beautiful January comes….”  Last January we experienced unusually heavy snows and low temperatures, and dad’s Studio flooded and froze; both the floors and walls were ruined. It was a stunning and heartbreaking loss, but after a thoughtful reassessment of the situation, what followed was the beginning of an important, year-long process of re-birth… Was my father being prophetic or poetic?…. Who knows? Either way, January will always make me think of my father’s mysterious, near-final words which, intentional or not, heralded the way for the next chapter in our lives…

After having passed the first anniversary of my father’s death, I find myself thinking more about it than I have in months. It’s strange terrain now. There’s an inclination to feel that somehow he’s slipping further away, that somehow it’s slowly becoming more and more like he never existed at all… I know this isn’t really true, and if nothing else, I and my son are proof that he was here. And Elihu’s our insurance that his line will continue forth into the world… (Not that the planet actually needs more humans!) But why even think like this? Very few people on this earth will ultimately be remembered for the long haul. Most of us, except for the very slim part of the earth’s population that comes to know some true degree of fame, will indeed become forgotten after a while. After all, life moves on, and the void left behind naturally fills in with new creations, new endeavors… There are only so many stories one can pass down to the next generation, there is only so much time in which to tell them. Beyond a certain point, it just doesn’t make logistic sense that we’ll all be remembered by our descendants.

It gives my fragile ego a small amount of relief to think that now I’ve left behind a digital footprint, and that in some way I, my family and my life, will now never die… Perhaps in a century’s time my long-dormant blog will fall to the bottom of the searches, and it may ultimately come to languish in a virtual state of suspension, but still, it’ll be there, somewhere. To know that gives me the variety of comfort I imagine folks derive from erecting several tons of marble to mark their final resting place. When I lived in Chicago I was a fan of the city’s beautiful cemeteries, and it boggled my mind to ponder the immense amount of industry that went into their memorials. I would stand in the middle of a peaceful forest with headstones and statuary as far as the eye could see in every direction, the only sound being a soft hush of white noise from beyond the cemetery walls… In that peaceful, natural oasis it was hard to imagine the toil it must have taken to erect these monuments – let alone dig the holes in the middle of a frozen winter! I think of horse teams pulling great loads of stone, of the pulleys and levers, the carts, the wheels, the manpower… I imagine how loud and chaotic it must have been at one time. I imagine all the horrible job site injuries that must have happened; the crushed fingers, the sprained muscles and worse… All of this motivated by the need for men and women to memorialize themselves unto eternity. Really, doesn’t it all seem so silly, so vain? So futile?

Ok, so if burying one’s body in a cemetery and spending a chunk of your estate on a piece of granite to mark the site is a ridiculous notion – especially because without an accompanying bio and headshot, future passersby will have absolutely no idea what you were fabulous for and why we should even remember you – then what should one do with one’s own body? A good question. A question I’ve wondered at for years, but until my own father died, I never truly followed it through to a conclusion. There are no easy answers. Even for me, a gal who has not a fraction of a doubt that our souls continue on to another realm of existence after this flesh-and-bone school of life. I mean, I may not care what happens to me after I’m gone (I don’t worry about my body’s disposition in any way affecting my soul’s successful transit outta here), but thinking about it now is what’s hard. Either way, it’s just plain icky. Biological life is wet and smelly, and there’s no tidy way around it. Everyone knows this, of course, but when you get down to the nitty-gritty application of the concept, screw it. It does not help.

Having already muscled through the notion of my dear father’s body being scorched to ashes by a turbo-powered blow torch (and having visited the place and seen it with my own eyes as part of my process of closure; here’s a link to the post “Tiny Trip”, scroll down to the very end), I suppose one could say I’ve made some progress. Yes and no. And I like to think I’m pretty laid back about things. Again, yes and no. I’ve butchered chickens. I’ve tried to participate responsibly in death, bringing it swiftly, honoring the sacrifice of life. I’ve tried to be as matter-of-fact as possible about things. But it’s just so strange, this territory of a non-living body that once was a real, living person. It’s hard to reconcile those images. So in order to help myself do just that, I searched out – and found – a book on this exact subject. It’s called “Stiff” by Mary Roach, and I highly recommend reading it if you too would desperately like to demystify death and the culture of cadavers. The author is delightfully witty, and without her good humor it might be all to easy to simply shut the book before the end of the first chapter. (Even so I had to put it down every so often and take a break from it before resuming.) Still and all, I don’t know. I just don’t.

But Elihu does. Since he was quite small he’s known what he wants done with his body after he’s through using it. When we first began talking about death, burial and such, he would get very emotional about it – insisting that he wanted his own dead body to be taken into the forest and left for nature to take over. I explained that it would likely lead to a whole mess of legal trouble – that the people who laid him there to rest might even possibly end up in jail. This made him angry. It was surprising to see such a young child express such indignation. He found it fundamentally wrong that he and his family be forbidden from doing the most natural and correct thing possible. Whenever we found ourselves discussing it, he’d get very upset. Likely he now understands more clearly how small eighty acres is in actuality, and that barring a life on the Alaskan frontier, a burial in the family’s woods won’t be an option. But no matter, this kid is not worried. This, after all, is the same kid who scolds “it’s just a dead bird” when I wince upon pulling a frozen hen out of the chest freezer, wondering which gal it might have been… This is the kid who told his grandfather not to be afraid to die, because it was “just like turning the page in a book”. This is the kid whose last words to his grandpa were “See you shortly”. So thankfully I’m in good hands. I think I’ll leave it up to him. I just don’t want to know is all.

Do you know what thanatology is? Until a couple of hours ago I had never heard the word before. And that kinda surprises me, having conducted more than my fair share of searches on death and dying. (Here’s a link to a gal whose life’s work is all about death. If you have the time, the panel discussion is interesting, although it’s more theological than thanatological.) Thanatology is simply the scientific study of death. It deals with the forensic aspects of death – like those hard-to-think-about physical changes that occur in the post-mortem period. Plus thanatology also includes study of the social implications of death. Really? Such a thing exists? As well it should! There is only one thing we can absolutely count on in life, and that is our death. But even so, we so seldom talk about it directly and specifically… and that drives me nuts.

In re-reading the posts I wrote last year at this time, I’m fascinated to remember the tiny details of dad’s final days. I begin to see patterns – of course I’d read about them before my experience with dad, and I’m somewhat aware of the landmarks that one meets as one gets closer to death – but today I was able to see the whole process with so much more clarity. The events that I might have ever-so-slightly doubted the validity of last year – even while experiencing them for myself – I now know these to be real and universally recognized sign posts on the final path. It’s exciting to know that it’s not as mysterious as we might feel it to be… Last year, when I’d asked a nurse what exactly we were to be on the lookout for in dad’s final days, she gave me a short list. But then she added “I don’t think he’s there yet. He still has some transitioning to do.” What in hell did that mean? Just why such goddam cryptic language? At least I knew to be on the lookout for blue skin. But still, she left me guessing, and I didn’t appreciate it. So now between the local hospice volunteer training and this thanatology stuff, I might be closer to making peace with things one day. We’ll see.

Then after the bodily issues, there’s the tricky business of what comes next. I have known and loved some hard-and-fast atheists and agnostics in my life, and I’m absolutely fine with the idea that nothing at all comes next. The tidy nature of it does have its appeal. (Given the true definitions of those terms, I might be either one myself; I neither know unquestionably what I believe, nor do I believe there is one single creator, but rather a collective energy of awareness and love that permeates all. Another post, another time.) And for those who believe that we need to keep our bodies whole and pretty for the rapture – that’s cool too. (Only what about the plastic fillers, chemicals and wires used to keep folks pretty while they wait? Yeeks. Wouldn’t want to come back like that.) Ultimately, no one truly knows. But in my thinking I’m certain about the general gist of things. I used to worry about losing the respect of my dear friends for whom belief in an afterlife means you really aren’t as intelligent as you might once have seemed. Mech. And as for heaven or hell? As I see it, none of that exists. There is no good, no bad. Just a re-integration of our essence back into a loving non-space in which an assessment of our progress is made; a timeless, placeless ether in which to assimilate, learn and regroup in an atmosphere of acceptance and perfection.

Me, I think that our essence – the unquantifiable God spark that makes us us – transits out of this physical dimension and moves into that non-space ‘afterworld’ upon death. Like the signal from a station which your radio is not programmed to receive; it still exists, but you can no longer hear it. This all might even yet seem like so much fluffy conjecture if I hadn’t beheld my father beginning to ‘transition’ out of this world… There are some who might chalk it all up to a simple physiological process of the body breaking down, but I don’t. I watched as he was greeted by deceased family members, and listened through tear-filled eyes when he told me how much he missed his parents. Unknown to him, he followed form perfectly. He pointed to crowds of people in the corner of the room, “waiting on the curve” and asked me who they were (how honored I was that he could share his visions with me) and he said he was “in pleasure” as he watched them. I know now that he was in the middle of his process. By that time he was not altogether ‘living’ anymore. Like a radio station on I80 in the middle of hilly Pennsylvania, the signal was beginning to fade.

So I’m good with it. And not. I feel that dad is doing just fine where he is. It’s just me, mom and Andrew that have the rough road. Once, last year when I was missing dad as acutely as ever, I wondered out loud if dad was with me, if he knew about the Studio, if he approved of what I might do with the place…. Elihu was tired of my laments, and curtly told me that grandpa had “work to do” and it wasn’t fair to bother him with things that were now my business. “He can’t always be here with you, mommy. He’s got a lot of things to do.” I may have a wise kid, but still something inside tells me that outside of this time-space realm, the rules are different. If there is no such thing as locale, if ‘reality’ is as plastic and ethereal as our dreams, then I like to think dad is smiling, telling me it’s all fine, and that he’s right here with me when I need him to be.

But forward movement is required on this plane, so I can’t let my progress falter. Dad is where he is, and for the time being, I’m still right here. Nothing to do but keep going. Everything has happened as it should, and I’m striving to understand it the very best I can, so that I can move on with confidence toward whatever it is that will happen next on this great adventure.