Mortal, Coiling

I am everything I never hoped to be, and less.

Truly, friends, I’m not searching for pity. Only witness. For I cannot be the only one who has begun to entertain thoughts about the descent we shall all experience, if, as they say, we are “lucky” enough. I’m not sure I concur about the lucky thing. Not yet. There may still be adventures ahead that will re-invigorate and inspire me onward, but as of this writing, they are slim. Not nonexistent, but definitely slim.

The osteoarthritis in my hands is noticeably worse than it was six months ago. My fingers hurt nearly all the time, they cannot close into a fist, and I drop things frequently. In the early part of this past year I lost about a third of my hair; after a traumatic emotional experience it began to come out in handfuls, and in spite of supplements and a good diet I’ve yet to see any of it return.

The inner fortitude and motivation I could summon in the past is evasive these days. No longer can I hit the gym daily, marking my progress in a guaranteed slimmer and stronger physique. No longer can I make moving into a daily habit, as piecemeal as is my life, as frail as is my current stamina.

One night or two a week I dig deep, and summon the balls-to-the-walls energy and fuck-this-word motivation to hit the pavement and run long and hard. But it’s often at midnight, when, after having jittered a leg over the side of the bed for a good hour in hopes of finally growing sleepy, I give up and instead don my nighttime run-in-the-road garb. Headlamp, headphones and reflective vest on, and I’m out. Usually for an hour or two. Chewing up the road in front of me, leaving miles of tricky grade behind. But I tell you, if it weren’t for those old school R&B hits, I’m not terribly sure any of this would be possible. And sometimes it takes a few shots of whiskey to light the spark. Yeah, I know. My kid doesn’t think it’s terribly safe either. But the alternative is lying there, all fucking night, thinking. Thinking about all the nasty shit that’s coming. Cuz it is. Yeah, you can protest. Be better than me. Fine. Yeah, think what you want. You do you, as they say.

My tone has changed, hasn’t it? I know it has. And because I’m not a fan of polluting this lovely Hillhouse journal with the stuff that’s rolling around in my head these days, I’ve purchased a new domain on which to share my thoughts. But somehow, I can’t find the resolve to deal with the details. To figure out how to re-engineer things. All the templates seem lame. Can’t even figure out which font to use. I just can’t care quite enough to get it going. Not yet. But I will. Somehow, in the end, I always get shit done.

In the interim, however, I’m gonna bitch. I’m gonna kvetch, I’m gonna let off some steam. Cuz it’s been building for a while.

The events of this aching world tire me. For the most part I just ignore them. It’s always been my feeling that the best way to help improve the world is just to be nice. Help folks out, do something that makes someone breathe easier. Create those rings that ripple out into the world and make things just a tiny bit better. Despair not; leave the rest of the world to fight over that bigger picture. Instead, take a walk in the woods with your kid. Play the piano for a few minutes. Arrange some flowers, feed the birds, bring the mail in for a neighbor. You know, stuff that gives energy to nature, to beauty, to service. Cuz really, what the hell else can we do? What else will benefit the world as immediately as any of these things?

In a month or so I’m getting out of town. Frankly, it’s what gets me out of bed in the mornings. But happy as I am to know that before long I’ll be visiting old friends and driving down the pot-holed streets of some big Midwestern cities, it’s more than disappointing that I can’t represent in the way I’ve always been accustomed; this time going ‘home’ I’ll be an aging lady with a few extra pounds and a bunch of new wrinkles.

Somehow I don’t think of myself as an almost-60 someone, until, that is, I see myself in an unexpected reflection (as opposed to the staged camera-above-the-face-suck-it-all-in pose). It almost always takes me aback, and yet this aging shit has barely started (if all goes “well”). It seems my former husband was correct; growing old is going to be a challenge for me. He always said it wouldn’t be hard for him, as he’d never known what it was go be good-looking to begin with, so he’d never know the loss of it. I was never flat-out hot, but I was attractive enough. And as my ex also said – I was pretty enough to entice men, but not so beautiful as to intimidate them. Suffice to say that with youth and a modicum of good looks come power. And that sort of power can only diminish with age. Again, protest if you like. But it’s true. If you don’t believe me – try applying for a job without any prior experience at 60. Let me know how it goes.

What’s the point of this? To let you know that your secret thoughts aren’t yours alone. There are probably many of you – especially those who are around my age – who concur. Those who may be thinking the same things but dare not express such ideas aloud for sounding self-sorry. Incorrect. Faithless. Me, I’m gonna go there. Cuz it’s kinda what I do, right? I tell you what I’m thinking.

Over the past year or so my mother has taken to muttering things under her breath about morphine and dying. She’ll tell you the lethal dose she’d need. She’ll make comments about hopefully not being around next year at this time and other such things. Clearly, doubled over with arthritis and without the physical stamina she possessed even a few months ago, she is tired and just about done with this world. And yet, when I once posited that I thought people should be able to choose their own exit, she yelled “You mean as in suicide?” with a look of horror on her face. And she’s not a religious woman. She’s politically liberal. She listens to NPR. You get it. So one might think she’d be fairly neutral on the topic of death. But truly, who is? I told her it was just semantics; death by choice was a far better way to phrase it than using the word suicide. She just screwed up her face in outrage and disbelief. But now look at the way she’s thinking. My mother is not too thrilled with her situation these days. Growing older is more often than not a decidedly un-fun thing to do.

My dear friend Ganga disagreed with me on this subject. She enjoyed a deeply spiritual experience here on this plane, and she felt every single moment was precious. Me, I argued that wishing for an exit when you felt your life’s work was satisfyingly concluded – and making it happen, too – that was a fine outcome, and it in no way conflicted with the sanctity of life. On this we never would agree, and yet we always loved and respected each other regardless of that difference.

When she weighed around seventy pounds and was too weak to even bring a fork to her mouth, I had spoken my truth as much as I felt was helpful and relevant. I sought to understand how she felt from the inside. For those on the outside, she appeared very close to death (in fact she died two days after I made my inquiry). I told her that we’d never been anything less than frank with each other, and that I wanted to know how she was feeling (this was my way of gently allowing her to tell me that she was aware that death was coming – and that she was perhaps even afraid of it). “How do you feel, physically?” I added, hoping she might take a closer, more honest inventory of her situation. I guess I’d wanted her to admit her frailty and accept my emotional support. But instead, she surprised me with her answer; “I feel robust in my body.” It was then that I realized how strongly a human clings to life. It was then that I realized that she was living her truth until her very last breath. I was shocked, and I was impressed. It was intriguing to say the least.

My son, mother and I have discussed this issue of ‘death by choice’ a few times, and both of them believe that the human instinct to survive is so innately a part of our DNA and cultural programming that very few people would ever choose to end their own life. I don’t know how my mother truly feels though. Her tone is so passive-aggressive that I simply can’t know how likely she would be to end her life if there were a legal and humane way in which to do so. I do know that my son knows my feelings. I wish to have the choice.

Friends, don’t worry. It’s not on the to-do list yet. Besides, it’s sadly not legal. However one day it might be, and the tools might be available. And if it were, I might take advantage of that freedom. Then again, I might not. I just can’t know until I’m there.

It aint over ’til the aging, overweight lady sings.

Ganga’s Bones (or Death in Three Parts)

Part I

I have a dear friend who is dying.

In and of itself it’s not really anything out of the ordinary, however what brings some irony to the situation is that my friend once wrote a book about dying, and how to lose one’s fear of it. And she is not approaching her death as she herself has counseled so many others to do.

Back in a time when generous book advances were more common than today, she’d made a pretty penny from her work even before it had hit the presses. The book was written a few years after she had begun what was to become her most important gift to the world, the creation of a non-profit organization called ‘God’s Love We Deliver’, an operation which daily delivered fresh-cooked meals to sick and homebound people in metro NYC (in its beginning it delivered several hundred, today it’s upwards of seven thousand a day). Ganga had garnered some major street cred back then from ‘God’s Love’ which no doubt had something to do with the book advance. GL had also caught the eye of some well-known folks who had either chosen to sit on the board or give the gift of their time, money and visibility: comedienne Joan Rivers, socialite and philanthropist Blaine Trump (yes, that Trump family – by a former marriage – yet I personally believe her to be cut of a far different cloth), designers Calvin Klein and Michael Kors, among many others. When Ganga began to teach classes to men dying of AIDS on how to approach the end of life, it raised her profile in the culture of death awareness. She was a guru of sorts on the subject. Her teachings on acceptance of death were a perfect compliment to her mission to assist the victims of the AIDS epidemic with home-delivered, high-quality food, delivered with love. She advocated for both a loving approach to a person’s final days, as well as a practical approach to the death that was to follow. In fact, she encouraged people to lose their fear of death and accept it as a potentially wonderful experience.

She and I met late one night in line for the pharmacy at CVS some six years ago. It was her adorable Maltese dog named Bobby McGee who pulled me into her orbit, (she used to waitress at Max’s Kansas City in Manhattan back in the day, where Janis Joplin was a customer of hers, hence her dog’s name) but it was the conversation about death which we stumbled upon so organically which called me to her friendship. I told her I had wished there was a book that addressed death in a simple, pragmatic way – and she told me that there was; she herself had written just such a book! I recognized in her a fellow human of similar energy and drive, so when she told me, I didn’t doubt her for a moment, and I eagerly awaited the story that was to follow. And so it was that she gave me the thumbnail of her life’s work. After hearing about her experiences, I knew that this was a woman I had to know better. How lucky was I that this special woman lived right here in my town?

That night when I got home I ordered her book, and read it cover-to-cover shortly after it arrived. In the wake of my surprise divorce a few years earlier, and in an effort to preserve my sanity and understand how better to make sense of the experience, I had dived deep into the study of things philosophical, spiritual and metaphysical, and so the main idea which she posited of an existence beyond this physical world was not foreign to me or without serious merit and consideration. I liked what I read, and I was relieved to find someone for whom the topic was so easily discussed (and especially so as it was examined outside of any religious constructs).

Ever since we met, death has been an easy topic of conversation for the two of us to continue. In fact, there has never been a subject we two couldn’t discuss. We always enjoyed deeply candid conversations; it was the main reason we two felt so connected. (I wrote on my kitchen white board something she had said to me this past week: “Your conversation is nourishing”.) But now, whether it’s due to her severe lack of memory or her primal, instinctive fear of the finality, she has come to completely deny that her death is nearing. Actually, it’s not so much that she denies it, for the subject never even arises. She simply carries on as if it were life as usual. She behaves as if her life is now the same as it has ever been, when any other person in the room can plainly see that it is not. And for some reason which I cannot identify, but respect nonetheless, I am uncharacteristically unable to address the subject with her. It just doesn’t feel as if there would be any real benefit from the discussion, and so I leave it be.

Recently she broke her left hip (she’d managed to get somewhat better and at least ambulatory after she broke the right one plus a kneecap two years ago), but after this second surgery she has simply gone downhill. And at this point, all the signs are there; she weights a mere seventy-six pounds, and hasn’t the strength to move her legs or adjust her position in the bed. She can’t even put food on her own fork, and beyond that just getting the food to her mouth has become a challenge. And tonight as I was tucking her in and trying to get her comfortable (this is hard to do at this point as she’s so very skinny and pressure on her bones hurts), we both noticed how purple the tips of her fingers had turned, and how cold they were to the touch. She assured me that they didn’t feel cold. Another sign…

Yet somehow she can’t even see this for herself. The past few days she’s rationalized that her current condition is the exception to the norm; today she is unusually tired, or she ate enough at the previous meal, or maybe it’s that she’d rather enjoy my company that waste our visit by eating. A few days ago I brought a chopped liver sandwich (her father made chopped liver and she often waxes nostalgic about it) and she ate with enthusiasm and delight – but a mere three bites. That was all she could take. All the logic in the world couldn’t convince her that this was hardly enough caloric intake to maintain her health, let alone make up for the twenty-plus pounds she’d lost since she’d her surgery.

The hospice nurse and social worker (the latter is truly an absolute bitch, how or why she came to this career choice is beyond my comprehension) arrived while I was visiting a few days ago, and I was asked to please leave the room. I waited outside while they told my friend of the change in her care from rehab to hospice. It didn’t seem that my friend understood. When I was invited back in, something had changed. It seemed that Ganga had made the case for my being family of sorts; she wanted me there to hear the information. The women gave their spiel again. I interpreted it for my friend in the gentlest way I could. “Oh no, I don’t want hospice!” she said adamantly. I explained that if she gained weight, if she showed an increase in strength and if she made some overall progress, that her status as a hospice patient would be changed back to that of a rehab patient. This new change in care was just a measure of relief for her; she wouldn’t be made to adhere to a strict diet (she always complained about choices being made for her), and she wouldn’t be made to endure physical therapy (through which she screamed in fear and pain the whole time). She could enjoy the break she so often asked for. Still, it didn’t seem to matter. The word hospice is loaded, and as lacking as my friend may be in memory and physical abilities, this was not lost on her.

I realize that it’s not important that she be completely aware of her patient status. And anyway, having her truly understand the situation is not really possible; her lack of short term memory prevents any new information from sticking. And whether she knows that her death is coming before long or not – it doesn’t change a thing. What does matter is that I try, as her friend, to maintain a certain level of joy, satisfaction and physical comfort in her remaining experience here. I will continue to bring her her favorite foods, whether she takes one bite or not. I will play the chants of Muktananda from her days in the ashram in India, and I’ll hang his picture on her wall. I will bring her my favorite down pillow and comforter from home. I will do everything short of burn her favorite incense (I’ve already been spotted as a rule-breaker on the floor, no need to tempt complete banishment from the place) in order to keep her as content and happy as possible. We will simply have to live each moment to the best of our ability. From here on in I will do my best to keep her life worth living.

I too might have to employ this approach with respect to my own life these days. We’ve lost fourteen birds – some dearly beloved and deeply important to us – over the past six weeks. My mother is eighty-six now and her health and strength wain visibly as the months go by. My own body has continued to change in unpleasant ways that break my vain heart daily, and behind all of this is the knowledge that my son and only life companion will be leaving me forever in just a few months, sooner even, when one considers he will pass much of the summer with his dad. How I will manage, as a single person in the world with very few friends? This I do not yet know. I will simply have to continue to witness the joy and beauty in my life as it appears. I can do no more, and I realize that it won’t serve me to do any less.

I understand that everything is transitory. I have worked for years on getting this knowledge to live inside of me. Yeah, I get it – and yet I don’t. There is the intellectual aspect of me which is well-informed and trusting, but then there is the deeper, more animalistic feeling that I just can’t shake. Yes, I do believe it to be true, as my old family friend Martha always used to say, that ultimately “everything always works out”. My head believes it, but on some level my gut doesn’t quite trust it to be so. Elihu will often defend Ganga’s seemingly strange behavior these days by reminding me that we are physiologically wired to stay alive, and that that drive is strong. Primal. Instinct wins over intellect here, he tells me. Must be what’s going on in Ganga’s experience. She knows it’ll all work out. And yet she can’t quite bring herself to accept it. Understandable, because the next thing on her to-do list is to die. Easy to rationalize when it’s someone else’s experience I guess. I certainly can’t know for sure that I myself won’t behave in the very same way when my own death shows itself to be coming soon.

Part II

Ironically, the day that Ganga died I had successfully made my online reservation for a visit at the rehab facility, and even had the screen shot to prove it (the online system didn’t always print out the time I reserved, so this time I thought I’d beat the system). Elihu and I went to visit Grandma after school, and after that I was going to go make my visit (feeling certain it would be my last). As I was getting in the car to leave, I received a call from her sister. Ganga has died peacefully at 4 pm, less than an hour earlier.

In my mind I played back last night’s visit. A dear friend with whom she’d started God’s Love We Deliver and her husband had made the long drive from Maryland to hold Ganga’s hand and be there with her in the time that remained. I remember seeing all three of them there in the gentle light of the small table lamp, her friend reading poems to her, holding her hand… I remember thinking it would merely be selfish if I were to interrupt the vibe by wishing to hold Ganga’s hand once more, or to kiss her on the head… I had only ever kissed her once, a few days earlier. I had been so conflicted about doing so (it still felt awkward to offer such a tender gesture for a woman who, like me, spoke her mind and swore like a sailor), but I made myself do it, and for this I’m now very relieved. So as I took in the scene, and before I pulled closed the curtain between us, I simply said “I love you Ganga, I’ll see you tomorrow”.

I last saw Ganga on Tuesday night, the first of June. She died the following day at 4 p.m.

It is Friday night now, and tomorrow morning I will make the drive, early morning, to witness my friend’s cremation. Naturally, I had to take some action in order to learn where and when it was to happen. It still amazes me that our culture is just fine with the idea of a loved one’s body being whisked away in the night and returning a few weeks later in a small five pound box, no questions asked. Seriously, no one is sentimental? Curious? In need of closure? Sigh.

As I write this, my friend’s body still exists. Ganga still exists in corporeal form. But in a matter of hours, she won’t. And this doesn’t matter at all, really. I can hear her in my head saying “Oh Elizabeth it’s bullshit. Don’t think for a moment that the body means anything.” At least I think so. That’s been kinda eating at me the last two days. I used to think I knew exactly what she would have said. But now I start to doubt…

It’s now Saturday morning. In two hours’ time I will watch the smoke rise from the wide-bore metal smokestack, carrying with it a portion of Ganga’s body upward and into the ether. Then I will pray, I will chant, I will wish her a loving and peaceful transition. I will probably cry too. And then her form as I knew it, the form which made me smile with its familiarity, the form that once served her so well and which later let her down so deeply, that crazy mass of now-decrepit cells will be nothing but bones and ashes, and smoke in the air. That which was.

It’s still super early. I didn’t wake up in a good place in my sleep cycle, so now I’m desperately groggy and trying on many excuses to see if I can allow myself to sleep in and simply miss the whole affair. But how often does one get this sort of chance to witness the final departure of a dear friend? With a mixture of sorrow, anticipation and a tiny bit of dread, I’m going to pack my bag and head off now.

Part III

I arrived at Albany Rural Cemetery a bit before 8 am, (as I’d been told that Ganga would go in first thing in the morning) and the kind woman I’d spoken to on the phone was there in the office. They were a bit backed up; Ganga’s cremation had first been moved from Friday afternoon to early on Saturday, and now it seemed as if they wouldn’t get to her until noon or later. It was time to elicit some more information to see if I might not nudge things a bit in my favor; I did my ‘thing’ and expanded the conversation as much as I felt her to be comfortable with (ok, I probably went a bit beyond that). She told me the guy who was working the crematorium’s name was Damien. “You’ll know who he is. He’s got a lot of tattoos.”

I parked in the shade just past the chapel, crematorium and mausoleum, all of which were housed in the same terra cotta-colored stone building. I walked around the perimeter once, and noticed that there was a large hall on the lower level with a door that was unlocked. It was a mausoleum, its towering walls made of smooth marble squares, some occupied, some yet awaiting their tenants. There was a table with a vase of plastic flowers and a guest book on it by the doorway. I stopped to read the entries. They were all family members come to visit parents and grandparents. Not a one of the messages was terribly interesting, and they all seemed to be desperate with loss and sorrow. I looked for something more personal or unique, but nothing stood out. We miss you Grandma, we love you Papi… Does it all just end like this? Not a lot of hope for closure or transition on those pages.

I decided I would leave a message of my own for Ganga. I sat down on the cool stone stairs, held the book in my lap, thought for a few moments, and then filled in a page. I took a pic, then returned the book to the table and stood back for a moment to regard the setting. All at once a bald man in a gas mask came running down the stairs at top speed, stopping short at seeing me – I believe I remember him even putting a hand to his heart, because it was clear that I’d scared the shit out of him. We both paused for a moment and I saw that his head was covered in vividly-colored tattoos. “Hi, are you Damien?” I asked, but he didn’t answer, he just offered a muffled “Oh I’m sorry!” from behind the mask and made a sort of slight bow of apology, and then ran back up the flight of stairs. It seemed as if he couldn’t hear me with the headgear on. I remained in the hall for a few more minutes, noting the fact that, as Sarah had told me, that because they were so backed up, the place wasn’t presentable to the public at the moment. Cardboard body boxes were stacked up in the common area, and a very industrial-looking apparatus used for holding caskets was parked in an adjacent hallway. At the end of the day, it’s a physical world, and there are physical jobs that need to be done.

Within a minute or two the bald man came back down the staircase, this time sans gas mask. Again he apologized, and of course I did too. Why should he ever expect a stranger to be here at 8 a.m. on a Saturday? I saw that he was indeed heavily tattooed (plus he had a thrice-pierced lip). Oh what a kind man he was; I told him why I was there, that it was important for me to be here when my friend was cremated. He said Sarah was right, they were a bit backed up, and it would probably be around noon by the time he could get to her. That was ok, I answered. I’d tour the cemetery and bide my time ’til then. So Damien left to get back to his job. But then a few minutes later he came down the stairs again. “I can get your friend in at 9” he offered. “You shouldn’t have to hang around here for so long”. I thanked him, this time I was the one offering a slight bow of gratitude. “I’ll get things going.” Damien offered. “And I’ll have your friend in at 9”. “Um… so which stack will she be in?” I asked, referring to the pair of metal chimneys. Without hesitation he answered “The one on the left”. I nodded. “Ok, thanks”. He turned to leave. I felt a slight rise in my adrenaline. “Wait!” I called out, and he stopped. In my mind I considered the things I might do as a symbol of our connection in this final moment – perhaps he could retrieve a lock of her hair? Perhaps he could take the flowers in my hand and have them burned along with her? In a flash I realized all of the legal and logistical problems that even a tiny request might create, and quickly said “Never mind”. No, there was nothing left to be done. He nodded, smiled kindly, turned and left.

I found a spot under a deliciously-scented flowering mock orange bush just twenty feet outside of the furnace portion of the building. I pulled out my phone to check that I had the chant correct. Om Namah Shivaya. I pulled out Ganga’s book, and then her small bible. I had brought a cushion to sit on, and was wearing her red beaded necklace from India. I tried to imagine that now tiny body, that white-haired dynamo of a woman, lying just behind that vent, behind that brick wall. That body was in lousy shape when she left it, and certainly it was less than that now. But being the deeply sentimental person I am, I couldn’t help but try to picture her in my mind’s eye. I could imagine her laying there, a mere shell of the woman she once was, and with that image fixed in my head, I said my own quiet inner farewell to that familiar form.

A few minutes before nine I heard some machinery begin to operate, and I saw the wavy heat lines of burning fuel rising from the stack (for me it was the one on the right; I was on the opposite side of the wall from Damien). Ok, I thought, it has to get up to speed first… And then, a moment or two after nine, there was one initial blast of sound, and one puff of black smoke… The smoke didn’t last. Within a minute the black smoke returned to the invisible waves of heat, rising, which continued for another hour and forty minutes. (Later I surmised that this initial burst of smoke may have been the easily-burned parts of the package like her hair, her nightgown, the dry skin, the box… the rest of the material was wetter and denser and would just be a low and slow process.) The initial plume stunned me into tears, as I realized the transformation was underway. I reached for her bible, the one with her initials embossed on the cover and which had been given to her at her first communion in St. Louis another lifetime ago, and I turned to a page in which she had once inserted a laminated card with the Saint Francis of Assisi prayer that begins “Lord, make me an instrument of thy peace, where there is hate, let me sow love…” I read it aloud, through tears. I took a moment to consider it more deeply, and I read it again. And then I set to chanting. I readily admit that I’m years out of any meditative practice, so the chanting went in spurts – as did my focus. I needed to relieve my joints too, so a few times I stood, I walked, I considered the vapors rising from the stack. I thought of my friend’s physical state by now, and how I was moving beyond my sentiment for it. I stood in the shadow of the wavy heat lines on the pavement, and noted how our forms were casting shadows together. Likely it was far more fuel than body, but still… It was us, together for one last moment here on earth.

My friend had wasted away to a mere seventy-plus pounds at the end of her life, so after about an hour and forty minutes I began to wonder if it wasn’t time. But how to know? Would there be some mystical sign? Did she plan on letting me know? And within seconds of my pondering this, I heard two short sirens go off, and then the engines let down and began to hum a little more quietly. Yeah, I was pretty sure that this had been the timer, and our dear Ganga was finally cooked. It made me laugh.

I got in my car and as I slowly pulled away I saw Damien, leaning against the arched entrance, smoking a cigarette. Passing more time while her remains cooled down before they could be processed. “Man, I bet a lot of this job is just waiting, huh?” I asked, elbow hanging out my open window. That began a ten minute conversation in which we covered a lot of ground; he’d taken the job as grounds keeper originally, as he liked being outdoors, but then the guy working the crematory needed a sub, and pretty soon what Damien had once thought an unthinkable task had now become his new full-time job. He said it was particularly hard seeing the kids and babies that came in. He shared with me that while he’d never seen a ghost, once he had been overwhelmed with the scent of vanilla while mowing the lawn, the summer air around him filled with nothing but dust and grass seed. I mean, it is a cemetery. Certain subjects come up. Ghosts and unexplainable events must be covered at some point I should think. And it’s always nice when you meet another soul who has shared similar experiences, and with whom censorship is not necessary. Natural candor is a beautiful thing. Hey, it’s what I had with Ganga.

Ganga would’ve really liked this nice young tattooed man who reverently loaded her into the furnace of evermore. I’m sure it woulda made her smile. And I’m sure if she could’ve seen everything with the clarity of her former self, she would’ve been pretty happy with the way in which the last few weeks went down. (On some level I’m sure she knew well what was going on; she left after all was resolved.) Ganga had made peace with her long-estranged son, her son’s father, spent time with her daughter and her sister, and saw once again her beloved friend from the old days, who’d journeyed far just to hold her friend’s hand at the end. Ganga asked after Elihu at every one of our visits, and she was deeply satisfied to know where he was going to school, and that he himself was happy with the choice (she was adamantly against him attending an Ivy League for numerous reasons) and the last time Elihu visited with her, he had held her hand for a long time and had told her that he loved her. He sobbed the whole way home, a behavior very uncharacteristic of him. I told her about this the following day, and told her that for reasons he didn’t himself even understand, Elihu loved her so very deeply. “I feel the same way” she answered.

In the end, everything really did work out. And I know that Ganga is doing fine wherever she is now. I know it. I can just feel it in my bones.

Ganga (Ingrid Hedley) Stone, October 30th, 1941 – June 2nd, 2021

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IMG_2875Dad didn’t quite make it to 2014, and enigmatically, his few and final words to his grandson were: “When beautiful January comes….”  Last January we experienced unusually heavy snows and low temperatures, and dad’s Studio flooded and froze; both the floors and walls were ruined. It was a stunning and heartbreaking loss, but after a thoughtful reassessment of the situation, what followed was the beginning of an important, year-long process of re-birth… Was my father being prophetic or poetic?…. Who knows? Either way, January will always make me think of my father’s mysterious, near-final words which, intentional or not, heralded the way for the next chapter in our lives…

After having passed the first anniversary of my father’s death, I find myself thinking more about it than I have in months. It’s strange terrain now. There’s an inclination to feel that somehow he’s slipping further away, that somehow it’s slowly becoming more and more like he never existed at all… I know this isn’t really true, and if nothing else, I and my son are proof that he was here. And Elihu’s our insurance that his line will continue forth into the world… (Not that the planet actually needs more humans!) But why even think like this? Very few people on this earth will ultimately be remembered for the long haul. Most of us, except for the very slim part of the earth’s population that comes to know some true degree of fame, will indeed become forgotten after a while. After all, life moves on, and the void left behind naturally fills in with new creations, new endeavors… There are only so many stories one can pass down to the next generation, there is only so much time in which to tell them. Beyond a certain point, it just doesn’t make logistic sense that we’ll all be remembered by our descendants.

It gives my fragile ego a small amount of relief to think that now I’ve left behind a digital footprint, and that in some way I, my family and my life, will now never die… Perhaps in a century’s time my long-dormant blog will fall to the bottom of the searches, and it may ultimately come to languish in a virtual state of suspension, but still, it’ll be there, somewhere. To know that gives me the variety of comfort I imagine folks derive from erecting several tons of marble to mark their final resting place. When I lived in Chicago I was a fan of the city’s beautiful cemeteries, and it boggled my mind to ponder the immense amount of industry that went into their memorials. I would stand in the middle of a peaceful forest with headstones and statuary as far as the eye could see in every direction, the only sound being a soft hush of white noise from beyond the cemetery walls… In that peaceful, natural oasis it was hard to imagine the toil it must have taken to erect these monuments – let alone dig the holes in the middle of a frozen winter! I think of horse teams pulling great loads of stone, of the pulleys and levers, the carts, the wheels, the manpower… I imagine how loud and chaotic it must have been at one time. I imagine all the horrible job site injuries that must have happened; the crushed fingers, the sprained muscles and worse… All of this motivated by the need for men and women to memorialize themselves unto eternity. Really, doesn’t it all seem so silly, so vain? So futile?

Ok, so if burying one’s body in a cemetery and spending a chunk of your estate on a piece of granite to mark the site is a ridiculous notion – especially because without an accompanying bio and headshot, future passersby will have absolutely no idea what you were fabulous for and why we should even remember you – then what should one do with one’s own body? A good question. A question I’ve wondered at for years, but until my own father died, I never truly followed it through to a conclusion. There are no easy answers. Even for me, a gal who has not a fraction of a doubt that our souls continue on to another realm of existence after this flesh-and-bone school of life. I mean, I may not care what happens to me after I’m gone (I don’t worry about my body’s disposition in any way affecting my soul’s successful transit outta here), but thinking about it now is what’s hard. Either way, it’s just plain icky. Biological life is wet and smelly, and there’s no tidy way around it. Everyone knows this, of course, but when you get down to the nitty-gritty application of the concept, screw it. It does not help.

Having already muscled through the notion of my dear father’s body being scorched to ashes by a turbo-powered blow torch (and having visited the place and seen it with my own eyes as part of my process of closure; here’s a link to the post “Tiny Trip”, scroll down to the very end), I suppose one could say I’ve made some progress. Yes and no. And I like to think I’m pretty laid back about things. Again, yes and no. I’ve butchered chickens. I’ve tried to participate responsibly in death, bringing it swiftly, honoring the sacrifice of life. I’ve tried to be as matter-of-fact as possible about things. But it’s just so strange, this territory of a non-living body that once was a real, living person. It’s hard to reconcile those images. So in order to help myself do just that, I searched out – and found – a book on this exact subject. It’s called “Stiff” by Mary Roach, and I highly recommend reading it if you too would desperately like to demystify death and the culture of cadavers. The author is delightfully witty, and without her good humor it might be all to easy to simply shut the book before the end of the first chapter. (Even so I had to put it down every so often and take a break from it before resuming.) Still and all, I don’t know. I just don’t.

But Elihu does. Since he was quite small he’s known what he wants done with his body after he’s through using it. When we first began talking about death, burial and such, he would get very emotional about it – insisting that he wanted his own dead body to be taken into the forest and left for nature to take over. I explained that it would likely lead to a whole mess of legal trouble – that the people who laid him there to rest might even possibly end up in jail. This made him angry. It was surprising to see such a young child express such indignation. He found it fundamentally wrong that he and his family be forbidden from doing the most natural and correct thing possible. Whenever we found ourselves discussing it, he’d get very upset. Likely he now understands more clearly how small eighty acres is in actuality, and that barring a life on the Alaskan frontier, a burial in the family’s woods won’t be an option. But no matter, this kid is not worried. This, after all, is the same kid who scolds “it’s just a dead bird” when I wince upon pulling a frozen hen out of the chest freezer, wondering which gal it might have been… This is the kid who told his grandfather not to be afraid to die, because it was “just like turning the page in a book”. This is the kid whose last words to his grandpa were “See you shortly”. So thankfully I’m in good hands. I think I’ll leave it up to him. I just don’t want to know is all.

Do you know what thanatology is? Until a couple of hours ago I had never heard the word before. And that kinda surprises me, having conducted more than my fair share of searches on death and dying. (Here’s a link to a gal whose life’s work is all about death. If you have the time, the panel discussion is interesting, although it’s more theological than thanatological.) Thanatology is simply the scientific study of death. It deals with the forensic aspects of death – like those hard-to-think-about physical changes that occur in the post-mortem period. Plus thanatology also includes study of the social implications of death. Really? Such a thing exists? As well it should! There is only one thing we can absolutely count on in life, and that is our death. But even so, we so seldom talk about it directly and specifically… and that drives me nuts.

In re-reading the posts I wrote last year at this time, I’m fascinated to remember the tiny details of dad’s final days. I begin to see patterns – of course I’d read about them before my experience with dad, and I’m somewhat aware of the landmarks that one meets as one gets closer to death – but today I was able to see the whole process with so much more clarity. The events that I might have ever-so-slightly doubted the validity of last year – even while experiencing them for myself – I now know these to be real and universally recognized sign posts on the final path. It’s exciting to know that it’s not as mysterious as we might feel it to be… Last year, when I’d asked a nurse what exactly we were to be on the lookout for in dad’s final days, she gave me a short list. But then she added “I don’t think he’s there yet. He still has some transitioning to do.” What in hell did that mean? Just why such goddam cryptic language? At least I knew to be on the lookout for blue skin. But still, she left me guessing, and I didn’t appreciate it. So now between the local hospice volunteer training and this thanatology stuff, I might be closer to making peace with things one day. We’ll see.

Then after the bodily issues, there’s the tricky business of what comes next. I have known and loved some hard-and-fast atheists and agnostics in my life, and I’m absolutely fine with the idea that nothing at all comes next. The tidy nature of it does have its appeal. (Given the true definitions of those terms, I might be either one myself; I neither know unquestionably what I believe, nor do I believe there is one single creator, but rather a collective energy of awareness and love that permeates all. Another post, another time.) And for those who believe that we need to keep our bodies whole and pretty for the rapture – that’s cool too. (Only what about the plastic fillers, chemicals and wires used to keep folks pretty while they wait? Yeeks. Wouldn’t want to come back like that.) Ultimately, no one truly knows. But in my thinking I’m certain about the general gist of things. I used to worry about losing the respect of my dear friends for whom belief in an afterlife means you really aren’t as intelligent as you might once have seemed. Mech. And as for heaven or hell? As I see it, none of that exists. There is no good, no bad. Just a re-integration of our essence back into a loving non-space in which an assessment of our progress is made; a timeless, placeless ether in which to assimilate, learn and regroup in an atmosphere of acceptance and perfection.

Me, I think that our essence – the unquantifiable God spark that makes us us – transits out of this physical dimension and moves into that non-space ‘afterworld’ upon death. Like the signal from a station which your radio is not programmed to receive; it still exists, but you can no longer hear it. This all might even yet seem like so much fluffy conjecture if I hadn’t beheld my father beginning to ‘transition’ out of this world… There are some who might chalk it all up to a simple physiological process of the body breaking down, but I don’t. I watched as he was greeted by deceased family members, and listened through tear-filled eyes when he told me how much he missed his parents. Unknown to him, he followed form perfectly. He pointed to crowds of people in the corner of the room, “waiting on the curve” and asked me who they were (how honored I was that he could share his visions with me) and he said he was “in pleasure” as he watched them. I know now that he was in the middle of his process. By that time he was not altogether ‘living’ anymore. Like a radio station on I80 in the middle of hilly Pennsylvania, the signal was beginning to fade.

So I’m good with it. And not. I feel that dad is doing just fine where he is. It’s just me, mom and Andrew that have the rough road. Once, last year when I was missing dad as acutely as ever, I wondered out loud if dad was with me, if he knew about the Studio, if he approved of what I might do with the place…. Elihu was tired of my laments, and curtly told me that grandpa had “work to do” and it wasn’t fair to bother him with things that were now my business. “He can’t always be here with you, mommy. He’s got a lot of things to do.” I may have a wise kid, but still something inside tells me that outside of this time-space realm, the rules are different. If there is no such thing as locale, if ‘reality’ is as plastic and ethereal as our dreams, then I like to think dad is smiling, telling me it’s all fine, and that he’s right here with me when I need him to be.

But forward movement is required on this plane, so I can’t let my progress falter. Dad is where he is, and for the time being, I’m still right here. Nothing to do but keep going. Everything has happened as it should, and I’m striving to understand it the very best I can, so that I can move on with confidence toward whatever it is that will happen next on this great adventure.

Offense and Owls

Unfortunately, I just can’t seem to sleep in this morning. While I’m sure I could use the extra rest, my mind and body are awake now, and there’s no going back. Maybe it’s my age, or the two glasses of wine I had last night with dinner. Either way, I’ll take it as a rare opportunity to have the house to myself for a while, as Elihu continues to sleep deeply. And I know that boy needs it. Yesterday, finally in the car and on the way home after school, he asked me if this hadn’t been the longest week of our lives. Poor kid had been sick the way I’d been the previous week, and he plays a rather large part in his class play, so had been rehearsing all week as well. I knew how he felt. For me, the longest week of our lives had been the one just before.

In addition to the drama onstage, there’s been a good deal of interpersonal drama going in private. The situation with Elihu’s classmate – or with his classmate’s mother, I should say more correctly – finally came to a head. And after more than four months of my having waited to learn which of my many trespasses offended her so deeply, we finally got our answers. Let me tell you, this experience has taught me a few things. Firstly, there are many ways in which to live; you cannot for one moment take any of your own beliefs, values or customs to be the clear and obvious path. No matter how sensible you may think your own approach to life, I can guarantee that some aspect to how you live will offend or frighten someone. Secondly, every now and then you’ll need to apologize as humbly and simply as possible, without caveats or explanations – even when you know your intention was good and wish fervently for the offended party to get that. Yeah, sometimes I guess you just gotta let things go. It was a great exercise of restraint for me to pen a simple letter of apology (my third or fourth apology, but perhaps a physical card in hand will seal the deal) without qualifying myself. Just had to say I was sorry. And crap, I am. I will live differently from now on.

So, just what was it that I did to convince a fellow mother that her child should not be allowed to be in my or my son’s presence outside of school? Firstly, I used profanity. (Old friends will likely be nodding in agreement. This will not come as a shocker to some.) Last Halloween Elihu and I had been invited to join his classmate’s family and another one as well for some dinner and trick-or-treating. We met at an Irish pub, enjoyed a meal and a couple of beers (I waited to order one until I made sure the other adults were drinking. In the Waldorf community I’m usually careful to observe before I jump in. It’s still a fairly new world for us, so I watch things first…) Apparently, I swore ‘more than once’ during the night, and made a ‘sexually lewd’ comment when in my car, with the windows down for her boys to hear… I don’t doubt that I swore. Rain was coming down in buckets, and I was having trouble getting my kid’s elaborate costume in the car without smashing it. I’d had two drinks (not as an excuse, but hey, I don’t drink often, and when I do, I feel it, and so does my tongue) and I can totally see my cursing the damn thing as I wrestled it into the back seat. Yes, I am fairly confident I used profanity. And at the table too – I mean, what the hell? I’m finally out with grown-ups, the kids are running around the restaurant being silly and there’s a general volume level in the room that just seems to soften the blow – if not flat-out invite – words of color and emphasis. Ya know? Course I do admit to having far more of a potty mouth than would be acceptable in many homes, but then again I’d been hearing about “Jesus H. Christ and his twelve raggedy-ass disciples” since I could remember, and I’d known since an early age that many things in life weren’t worth “a pinch of sour owl shit”. Nuff said.

The bit about a ‘sexually explicit’ remark still has me scratching my head… I run through the likely culprits, and I find none fit. I admit that I enjoy punctuating language with an occasional well-placed swear word, and I have hung out with enough men and musicians to have become fairly adept at sexually crass expressions of speech, but man, I could not for the life of me I imagine what it was that I’d said. And she’d said she didn’t care to repeat it either, so I’ll have to give up on learning from this one. Hey, if she was looking for bad parenting choices, she might have found greater offense in the fact that I paid our $44 tab entirely with singles from my kid’s tip jar. I didn’t know we’d be joining them til the day before and hadn’t set any extra funds aside for it, so I was fairly panicked when the check arrived and I didn’t have quite enough… but Elihu did. Hey – I wouldn’t doubt it that this had me swearing under my breath! It had me feeling like a crappy mom for sure. I told him that I was using his money and assured him that next pay-day it would all be returned. Then I slunk over to the hostess’ station and asked her to please swap out my many small bills for some larger ones. I didn’t want the unnecessary embarrassment of paying our portion with forty-four singles… I was trying to stay as ‘normal’ as possible that night. But I’d used my kid’s money to pay for my beer and I’d sworn like a sailor. Not so normal, I guess.

Then there was the owl. The one from which the two boys had removed feathers and talons. That I had allowed the boys to ‘dismember’ this creature was deeply offensive to this family’s Native American beliefs. (Blonde haired and blue-eyed child, I would never have guessed.) What we’d done that day had shocked the parents – so much so they weren’t even able to share it with me; these past four months I was none the wiser for what I had done. But I too had my own feelings about the owl….We knew this owl personally; it was our own Barred Owl – the one that always hooted at two in the morning and once sat on a branch above our heads and allowed us to look our fill at his black-eyed beauty. We’d shone a flashlight up at him and watched as he did what owls do. He would sit still as a stone for minutes on end, then in an instant rotate his head nearly all the way round. He was mysterious, grand and silent. We tired of watching him long before he flew away, and left him in the darkness again, telling him with our hearts how much we loved him as we headed back down the long driveway to the house. How grateful we were that he lived here. It made us feel deeply good to know that he was always somewhere about. Heartbreaking news arrived one day when neighbor Zac told us he had a dead barred owl for us – it had been hit on the road – and he’d bring it over for Elihu to see. We just knew it was our owl. It was with mixed feelings that we beheld the giant bird up close, but it was smashed and dead, all we could do now to honor it was to bear witness, maybe to save some feathers and talons, and to wonder how it was that such a creature survived year after year…

I’d saved the owl in an enclosed tub for several days (otherwise he’d have been dinner for someone else), knowing that Elihu’s classmate was coming over. I’d thought it would be interesting to see it up close, and the mementos would be an unexpected treasure. After all, how often do you get this kind of opportunity? I wondered at what else we could do; taxidermy cost too much. Leaving it out in the woods – as we do with sick, dead hens, that didn’t feel right either. Hell, nothing felt right. Might have buried it, but the ground was already cold and hard. So I decided we’d harvest what we could, then burn it with a little ceremony. Have not cultures been reverently burning their dead since ancient times? I got a woodpile ready as the boys began to learn just how hard it really is to remove feathers from such a robust creature. Pliers were required, and as for the talons, wire cutters were the only tools that worked. I can’t say that there wasn’t a slightly violent feeling involved in the process, but I kept reminding myself that we’d have these feathers and talons – and this remembrance of our friend – for years to come. (Butchering chickens is a kind of violent act as well, but we eat them, so we feel it’s only correct that we must know what it is so kill them, too.) I reminded myself that this creature’s soul had now returned to its creator – that it was now just decomposing matter. If life on a farm teaches nothing else it teaches this: once something is dead, it’s gonna get stinky and messy real soon. Unless you’re gonna eat it – get rid of it. When Elihu and I throw out dead organic matter – whether eggshells for the compost heap or dead hens for the resident raccoons – we always say the items are ‘going back to God’. And that, I believe, is the best way to throw things out. To release them back into the cycle; to allow them to integrate back into the substance from whence they came. Look, getting rid of a dead creature always evokes queer feelings. Sorrow, honor, regret, wonder…. finding a good point of resolution isn’t easy. The day my father was cremated was difficult for me; I still have a very hard time in knowing that his beloved body no longer exists in this physical world… But in the end, when soul and spirit have departed the mechanism, we are left with something that is indeed only physical matter. I don’t believe it hurts to remember the soul that once animated the body by saving just the smallest token. I still have a lock of my father’s hair…

So, after over four months of wondering, the case was finally solved. Foul language and removing parts from a dead owl were my unknown transgressions in the eye’s of our friend’s mother. But I still think that trumping these was the third and still unforgivable offense I’d originally thought was long off the table: that of having once posted an image of her happily smiling child on this blog. Upon learning her feelings about it, I removed all mention of her kid without a moment’s hesitation. I’d not only apologized in a couple of emails, but in person too. I made a point of checking in with her, asking if we were good now. She’d said yes, but clearly was being polite to avoid any confrontation (this is to me ironic in that by profession she counsels others). So here we were, back at the largest issue in her mind: the fact that I had exposed her child to the internet. A place she suggested in a recent email that I must certainly agree is known by all to be a ‘VERY’ (her use of caps) dangerous place. (The world itself is a dangerous place too, but one cannot stay indoors all of one’s life.) Ok. I understand how it can be, but do you really feel your child’s well-being is threatened by one lone image of his smiling countenance on a blog? Sheesh. I obviously do not share this woman’s feelings. But I respect that she feels the danger is very real. But besides taking action, and apologizing, what more could I do? No more, but no matter, the damage has been done. In her mind I had been crossed off the list. She wasn’t going to take any chances on a wild card like me.

In her mind proper values are self-evident, obvious. But in my mind, there’s an interesting twist to this whole thing… What I myself find a little hard to understand is that her child routinely rides on a motorcycle with his father… This is a risk I personally am not willing to take. When I lived in Chicago I once had a motorcycle, and I loved riding. But when I got pregnant, I decided that I couldn’t justify that kind of risk anymore. Someone depended upon me now – there was no room for accidents or injury in my life. When my child is out and on his own and no longer depends upon me, I may get back on a bike again. But not before. This for me is an unacceptable risk, one I feel is far more real and dangerous than mention on any blog. Amazing, isn’t it, how differently people feel about things? I’ve learned a lot from this chapter. One thing is for sure – I’m not going to go around sharing with folks whom I don’t know well that ‘I have a blog’. Too much of a hot-button issue. You just don’t know how it’ll resonate with people. Instead – from now on I’m simply going to say that I’m a writer. I like that better anyhow. And writers can use all the colorful language they like.

Last night mom, Elihu and I went out to dinner at the iconic Hattie’s – a place where the fried chicken still tastes the same as it did forty years ago – and then enjoyed a show afterward at the high school. Each year they produce a top-notch quality musical. This year it was Footloose. Doesn’t seem old enough yet to be hip or ironic, but I guess it’s enjoying a resurgence of sorts, and in spite of having played some of the songs to death in wedding bands years ago, it was still fun to see. The choreography was impressive, and we all enjoyed it. The angel of serendipity was again on our sides; we got a parking spot in front of the restaurant, and then three seats together in the front row – and in front of the percussionist no less. Afterwards in the swarms of people crowding the lobby we ran into two girls we knew from their days at Elihu’s old elementary school – and it made me so happy to see them now as such talented, beautiful young women. It was a nice way to end the evening for Elihu to hug them and say hello. We headed out into the foggy night and in less than fifteen minutes Grandma was dropping us off at home.

The calm inside our house was such a contrast to the whirlwind week now behind us. We were delirious with anticipation of what lay ahead… ‘Imagine’ I said as we smiled to each other… ‘we have NO plans for two days!’ I tried not to dwell on the mountain of dishes, the baskets of laundry, the mess of recycling strewn across our yard… Yes, there was work to be done. But nowhere to be, no one to answer to…. no one to offend. And maybe, somewhere out in the vast, dark woods, there might still be an owl sitting patiently on a branch, waiting, like us, for the first faint stirrings of Spring…